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2016: Watchtower Releases Updated Child Abuse Directive to Elders

Child Victim Praying

Published August 4th, 2016

In a newly released letter to all elders dated August 1st 2016, The Christian Congregation of Jehovah’s Witnesses has once again revised its instructions to elders on dealing with allegations of child abuse.

Unfortunately, the changes are completely inert, failing to address the flaws which have resulted in unprecedented numbers of lawsuits against JW congregations and their worldwide headquarters in New York.

This leaked, internal document is a modification of the October 1st 2012 letter to elders, which served as a guideline for Jehovah’s Witness elders who have come to obtain knowledge of an accusation of the physical or sexual abuse of a minor.

For those unfamiliar with this ongoing saga, Jehovah’s Witnesses maintain a rigidly controlled central network of elders who are required to make first contact with the JW legal department instead of local police or child protection authorities when they become aware of child abuse allegations.

The letter, deceptively titled “Protecting Minors from Abuse” is a 6-page document that contains the terms “legal” or “legal department” no less than 17 different times, and functions as an organizational tool that should be more accurately titled “Protecting the Jehovah’s Witness Organization from Liability and Negative Publicity.”

Legal Considerations

Following a descriptive definition of the term “child abuse,”  Watchtower’s instructions waste no time reminding elders that they may be obligated to report an allegation of child abuse to local authorities.

2016 JW policy Letter

This is significant because this statement offers no proactive protection for victims, only a reactive reminder that elders might be forced to comply with state laws. And who is responsible for informing elders of state laws in their jurisdiction? The Watchtower Legal Department.

“To ensure that elders comply with child-abuse reporting laws, two elders should immediately call the Legal Department for legal advice when the elders learn of an accusation of child abuse. (Rom. 13:1-4)” – Paragraph 6 August 1, 2016 Letter.

Using the example of the United States, it might seem logical that with 50 independent state governments, a centralized legal department would simplify the process for local elders, who are generally uninformed in legal matters. Unfortunately, the cold reality is that once the call is placed to Watchtower’s legal department, the focus shifts from the protection of the victim to the protection of the Watchtower Bible and Tract Society, and their internal investigation of the accused.

Absolute Right

As stated in paragraph 5 of the Watchtower letter, “In all cases, the victim and her parents have the absolute right to report an allegation to the authorities.”  The term “absolute right” does not originate with Watchtower, but is a legal term defined this way:

an unqualified right :  a legally enforceable right to take some action or to refrain from acting at the sole discretion of the person having the right” (Merriam Webster)

The term appears in the final chapter of the JW elders’s handbook “Shepherd the Flock of God” under “Clarifications and Guidelines on Handling Certain Matters”

“Child abuse is a crime. Never suggest to anyone that they should not report an allegation of child abuse to the police or other authorities. If you are asked, make it clear that whether to report the matter to the authorities or not is a personal decision for each individual to make and that there are no congregation sanctions for either decision. Elders will not criticize anyone who reports such an allegation to the authorities. If the victim wishes to make a report, it is his or her absolute right to do so.”  – Shepherd the Flock of God, pages 131- 32

Clearly, Watchtower has purposefully muddied the waters of justice by issuing a confusing statement in the very book which should be relied upon to clarify the handling of serious matters. Instead, they obfuscate procedures by suggesting inaction on the part of elders, and shifting the burden of reporting abuse to the victim. There is a substantial difference between never telling someone not to report, and actively telling someone they should report.

In a great majority of JW abuse cases, the victims are underage, emotionally devastated, embarrassed, and completely unable to comprehend or navigate the process of reporting their abuser and the crime itself. Watchtower has effectively told the victim “We won’t stop you from reporting this crime to the police if you really feel this is necessary; we are required to inform you that it is your legal ‘absolute right’ to do so, but we will not encourage this unless we as the body of elders are legally held responsible to contact the authorities.”

During the April 2013 Inquiry into the handling of child abuse by religious and other organisations, held in Victoria Australia (not the 2015 Australian Royal Commission,) Watchtower legal counsel Ms. Rachel Van Witsen regurgitated the “absolute right” phrase multiple times, including the following statement defending Watchtower’s position:

“On that, if I may add, as part of giving that advice, our instructions are that first and foremost is the protection of children in the organisation, whatever that takes. At the moment, because there is no mandatory reporting for ministers of religion in Victoria, then the victim, who has very often had their dignity removed, is then put in the driver’s seat. It is entirely their absolute right, and the elders are directed to tell the victim and their family that it is their absolute right, to report to the authorities, that they would be fully supported whichever decision they made and that the elders are also directed in that advice to fully cooperate with any police investigation.”

Ms. Van Witsen was reminded by the court that the Australian Evidence Act of 2008 makes a special allowance for elders of any religion to report details of criminal conduct to civil authorities with no penalty.  Watchtower has flat out refused to comply with this allowance.  This detail was revealed in the exchange between the honorable Nicholas Wakeling and acting Watchtower Australian Branch Overseer Terry O’Brien:

Mr. WAKELING — I am trying to be very clear here. If there was evidence of child abuse within the church that you are aware of, would you report that to the police?

Mr. T. O’BRIEN — Not if the victim did not want it reported.

Mr. WAKELING — No, I am not asking you about the victim. I am asking: would you as an organisation report that to the police if you became aware of child abuse within your organisation?

Mr. T. O’BRIEN — We do not have the authority to do that.

Mr. WAKELING — And why do you not have the authority?

Mr. T. O’BRIEN — Because of the mandatory reporting act.

Mr. WAKELING — And why do you say that?

Mr. T. O’BRIEN — Because the minister does not have the priority over the victim. It is the victim’s absolute right and privilege to decide whether they want the matter ——

Mr. WAKELING — Mr. O’Brien, if I may take you to the Evidence Act which we are talking about, section 127 of the Evidence Act states:

“(1) A person who is or was a member of the clergy of any church or religious denomination is entitled to refuse to divulge that a religious confession was made, or the contents of a religious confession made, to the person when a member of the clergy.” The law does not prevent the church from providing information. The law provides an exemption for the church, but the law does not prevent a church in this state from providing information. It is clearly within the province of the Jehovah’s Witnesses, if child sexual abuse is such a significant issue, for you as an organisation to waiver that and to report that.

Ms. VAN WITSEN — Absolutely.

[bold and italics ours]

It is clear that Watchtower Attorney Rachel Van Witsen was caught between a rock and a hard place, formally agreeing with the court, while at the same time defending a position that obstructs justice and puts victims at an extreme disadvantage.

She declared that “our instructions are that first and foremost is the protection of children in the organization, whatever that takes” while simultaneously refusing to do “whatever that takes.”   The international courts of law have come to an agreement that it takes swift and immediate contact with law enforcement and child protection authorities to protect our community and children from abusers, and this action in no way violates the scriptural and religious beliefs of those who belong to Christian organizations.

Congregation Considerations

Following the section on legal concerns, the newly released Watchtower letter focuses a great amount of attention on the internal investigations of any accusations of physical or sexual abuse of a minor. It is significant that an organization that directs so much effort into its internal religious justice system has been the subject of worldwide investigations by the very secular authorities which Witnesses claim to obey.

The Watchtower organization suggests that their own due process protects minors, positing that the reproving or disfellowshipping of an offender warns the congregation about a predator in their midst. However, this premise is deceptively weak.  In a great number of sexual abuse cases, the victims have come forward only after extreme damage has been inflicted by the perpetrator on not one, but in most cases, multiple victims, often numbering double digits. The Australian Royal Commission on Child Abuse found that of the 1,006 known cases of child abuse uncovered among Jehovah’s Witnesses in Australia, the number of actually reported victims exceeded 1,730.

Predators associated with the Jehovah’s Witness religion know very well that the lack of cooperation with civil authorities coupled with the infamous JW “Two Witness” rule allows an environment of tolerance to exist inside this religion which has paved the way for many sexual encounters between these predators and innocent Witness children.

What many may not realize is that disfellowshipping for child abuse is a somewhat rare occurrence. [In many cases, elders have disfellowshipped on the grounds of “lying” rather than the actual crime of child abuse.] Obviously most abusers will flat out deny an accusation of abuse, and justice is further prevented because wrongdoing is usually not “established” without two credible witnesses. Aside from the ultra-rare confession of a molester, the only way an abuser can be convicted by a judicial committee would be when at least 2 independent victims come forward accusing the perpetrator of the same crime. Again, this is extraordinarily rare. The fact that Witness victims are effectively discouraged from contacting the authorities makes the chance of additional victims coming forward even more unlikely.

Judicial Committee

The list of policies and procedures for elders involved in processing an accused child molester is seemingly endless, as evidenced by the release of the new August 1st letter. What is absolutely horrific is that an accused and convicted child molester may not only attend meetings of Jehovah’s Witnesses but engage in the public door-to-door ministry and become baptized (or reinstated) as an approved congregant.

restrictions

This letter mandates that “restrictions” will be placed on the abuser, stating that:

“The elders will be directed to caution the individual never to be alone with a minor, not to cultivate friendships with minors, not to display affection for minors, and so forth.”

Is this really a restriction? No, it is not. It is a suggestion to “caution” this predator to avoid circumstances that might lead to abuse. Any concerned parent would find absolutely no comfort whatsoever in the knowledge that a Jehovah’s Witness elder “cautioned” a sick individual to avoid contact with their child. Abusers have severe personality disorders and are manipulative and controlling. When a deviant urge rises to the surface, there is no “caution” in the world which will prevent an abuser from manipulating circumstances to his sick, sexual advantage.

It is noteworthy that Jehovah’s Witnesses offer absolutely no professional counseling either to the victims of sexual abuse or to predators seeking religious asylum within this organization. This is because, as an organization, they support or sanction no approved treatments for either group. In the case of offenders, even the suggestion of obtaining professional help is conspicuously absent from JW policy.  They seem to have no problem reinstating, baptizing, or even offering “privileges” to offenders in some cases, but refuse to encourage consultation with a mental health professional.

No Help for Victims

For as long as I was associated with the Jehovah’s Witness organization, there was a notable reluctance to recommend professional counseling for any individual suffering from mental illness, depression, alcoholism, or the effects of child abuse. They believe the first authority in all such matters is the Bible, but only as interpreted by the Jehovah’s Witness Governing Body.

This is yet another obstruction of justice, particularly for victims of child abuse who, more often than not, have already been denied civil justice or the benefit of child protection advocates.

Just as with their reluctance to contact the police when learning of alleged abuse, they are equally remiss in establishing a welfare plan where victims can make contact with appropriate professionals who are trained to deal with physical or sexual abuse. The only mention of professional counseling occurs in section 11 of the Watchtower letter, which says:

“In addition to the spiritual shepherding provided by the elders, the victim or her family may desire other assistance. For example, the victim or her family may decide to consult a mental-health professional. This would be a personal decision for them to make.”

Once again, “spiritual shepherding” comes first, and is performed by window washers, carpenters, contractors, and other men who have absolutely no qualifications to handle counseling of any kind. Making matters worse, they are by design always men, further exacerbating an already sensitive situation for female abuse victims.

The suggestion that victims “may” decide to consult a mental health professional, and that this would be a “personal decision” demonstrates the well-known opposition among Jehovah’s Witnesses to opening their minds and deepest thoughts to “worldly” individuals and persons they would refer to as “so-called experts” who do not have the “best interests” of Jehovah’s Witnesses at heart.

Evidence of this position can be found in countless Watchtower and Awake! articles, such as the September 8th, 1986 issue of the Awake! which covered the subject of mental illness:

“Medical science today is likewise limited. True, one can take reasonable steps to attain a measure of relief. But rather than getting trapped on a treadmill of searching for an elusive cure, some may simply have to learn to live with and endure the problem.”

The August 8th 1982 Awake! magazine article titled “Making Wise Health Decisions” stated:

“A wise objective is to try to go through as much of life as possible free from pills or therapy. The number of persons who can say they live a pill-free life is becoming increasingly smaller”

Non-Jehovah’s Witness Parents Excluded

The Jehovah’s Witness organization governs its members on the principle that families should all accept the “truth” and describes anyone who has not accepted this religion as an “unbeliever.” It stands to reason that if a husband and wife do not share the Witness theology, this detail would be irrelevant when it is discovered that one of their children has been abused. However, Jehovah’s Witness leadership makes no mention of the involvement of a non-Witness parent during an abuse investigation, either in the updated 2016 letter to elders, or in the elder’s handbook “Shepherd the Flock.”

“In the case of any discussion with a child abuse victim who is still a minor, an elder should never meet alone with the minor but should always involve another elder and another adult member of the congregation, preferably the minor’s parent(s).”  August 1st 2016 Letter to Elders, Par. 11

This is a very subtle point, but the use of the term “preferably” opens the door for the involvement of a non-parent in cases where one of the parents is either deceased, the accused, or a non-Witness. This is a reminder that the investigations performed by JW elders have no relevance in the real world, and are only used to execute their religious tribunal.

A non-Witness parent is likely already aware that his presence at a JW judicial meeting is completely undesired. He is deemed worthy of death according to the Watchtower. When discussing the consequences of marrying an unbeliever, the May 1st, 2002 Watchtower says:

“God’s view of marrying an unbeliever is expressed at Malachi 2:12: “Jehovah will cut off each one that does it.”  Christians are urged to marry “only in the Lord.” (1 Corinthians 7:39) Under the Christian system of things, a believer is not “cut off” for marrying an unbeliever. Still, if the unbeliever stays in his or her unbelief, what will happen to that one when God shortly brings this system to an end?—Psalm 37:37, 38.”

In case you are unfamiliar with the Biblical term “cut off,” it means execution by God. Watchtower emphasizes that in pre-Christian days, marrying an unbeliever would result in death. They harness fear in the 21st Century by stating that the same behavior will result in death by Jehovah at Armageddon.

Summary of Changes

It has been nearly four years since the release of the October 1st, 2012 letter to elders, and while Watchtower’s policy on handling child abuse allegations has remained stagnant, for legal and administrative reasons the JW organization has seen fit to publish the following changes as noted in the August 1st, 2016 letter

  • The term “two witnesses” has been eliminated, but the policy itself has not changed
  • The statement that the “branch office” determines who shall be deemed a “predator” has been eliminated
  • The direction of what to do when an adult has been viewing child pornography has been eliminated
  • The statement that the Watchtower “branch office” determines whether an abuser shall be known as a “child molester” has been eliminated
  • Internal investigations with a victim do not need to proceed in the presence of the accused molester
  • Elders are instructed to DELETE paragraphs 20 and 21 of chapter 12 of their Shepherd the Flock elders manual

With reference to the last item, Watchtower has eliminated some grossly damaging direction, particularly regarding how it handles the testimony of the accuser (the victim) It part, the 2012 letter stated:

“The following questions should be answered with regard to the accuser: (1) What is the level of maturity of the child or youth? (2) Is he (or she) describing conduct that one his age would not normally know about? (3) Is the child or his parents known to be serious, mature? (4) Is his memory consistent, or is it intermittent, or does it involve repressed memories? (w95 11/1 pp. 25-26) (5) What is the reputation of the parents? (6) Are they spiritually and emotionally mature? After carefully considering the matter, the branch office will then give you direction as to what information about the allegation should be shared, if any, with the elders of the new congregation.”

Not only did Watchtower refuse to defer accusations of child abuse to the proper authorities, it scrutinized the victims, suggesting that some might be immature, have faulty memories, unstable parents, or may even be guilty of fabricating their claims.  These disgusting and inappropriate questions have disappeared from the written edicts governing Jehovah’s Witness elders, but you can be sure that they will be asked in private when the legal and service departments are contacted by elders.

Internal Investigations

While the changes to the 2016 child abuse handling letter are primarily omissions, one addition is the newly minted policy which states the following:

“Elders should remember that during the investigation process and during the judicial committee process, a victim of child sexual abuse is not required to make her allegation in the presence of the alleged abuser.”

Jehovah’s Witness children have been traumatized by the very thought of revealing that someone touched or abused them, let alone reliving this horror in front of a group of Witness elders. Even worse, they were until now required to face their abuser in a religious tribunal.

While some might argue that eliminating the “face your abuser” madness is a step in the right direction,  we must not forget that the victim must STILL spell out the details of their sexual abuse to Jehovah’s Witness investigating elders. Unless the victim is a minor, the new Watchtower directive STILL requires full disclosure to the very same men who preach that Armageddon is around the corner, and who would deny a life-saving blood transfusion to an innocent child.

The nature of these judicial proceedings is embarrassing, humiliating, and enormously stressful for the person required to recount the sordid details of the physical or sexual abuse. Remember, the men in the room are tradesmen, salesmen, pin-stripers and plumbers – anything but qualified therapists.

We must not forget that elders are required to contact the JW legal and service departments first in any cases of abuse, which means that their policies have remained essentially the same; Witness elders almost always get the first crack at interviewing the victims of child sexual abuse.

This is a significant obstruction of the child protective and civil processes which govern most countries. From the moment abuse is mentioned or reported, only trained professionals should be consulted. There are severe consequences that result from the unethical and unprofessional mishandling of abuse allegations.

In a 2013 paper on the subject of forensic interviews, the US National Institutes of Health published a paper describing the implications of multiple interviews and the fragility of victim testimony:

“Sexually abused children may have trouble disclosing1 their abuse despite the fact that the child’s history may be the most important part of the diagnostic evaluation and may lead to conviction of the perpetrator(s) (Berkoff, Zolotor, Thackeray, Shapiro, & Runyan, 2008). The Child Sexual Abuse Accommodation Syndrome (CSAAS) model suggests that children react to their sexual abuse in the form of secrecy, helplessness, entrapment and accommodation, delayed and unconvincing disclosure, and retraction (Summit, 1983). Sense of responsibility for abuse, shame and social stigma, and fear of the consequences for the perpetrator, self, siblings, or non-involved parent all may hinder a child’s ability to disclose (Goodman-Brown, Edelstein, Goodman, Jones, & Gordon, 2003Summit, 1983). Older children may further fear a parent’s incarceration, siblings’ removal from the home, or the loss of financial security (Block, Oran, Oran, Baumrind, & Goodman, 2010). Thus, children might not disclose abuse that has occurred for any of several reasons.”

The conclusion any reasonable person would reach is that the victim of child abuse is often in an extremely fragile state, and the interviews conducted with such persons need to be performed only by educated and qualified child protection agents and the special victims departments of law enforcement. Elders who intervene and interfere under the premise of spiritual guidance or internal investigations may cause irreversible damage to the victim, and obstruct justice.

How Have Other Religions Responded?

In noticeable contrast with the gross mishandling of child abuse cases by Jehovah’s Witness elders, other religions who have experienced similar tragedies have learned their lesson, apologized, and have put in place effective policies which favor the protection of children and have instituted a zero tolerance policy for child abusers.

For example, the Catholic Church’s Archdiocese of Baltimore Maryland has published a FAQ page on its web site titled How the Church Responds to Sexual Abuse Allegations.” 

Their published policies include the following statements:

“The Archdiocese of Baltimore is committed to healthy ministry, and seeks to utilize only competent, qualified, and responsible personnel. All clergy and Archdiocesan employees as well as all volunteers who work with children undergo criminal background checks. They also receive training on how to create a safe environment and how to recognize and report abuse. Children – including those in Catholic schools and religious education programs – are educated about healthy relationships and boundaries in the context of Catholic moral teaching.”

By contrast, the Jehovah’s Witness organization continues to appoint elders and ministerial servants (deacons) to positions of responsibility with absolutely NO BACKGROUND CHECKS whatsoever. Any male Jehovah’s Witness can work his way into a position of authority in the congregation, receiving no professional training, and has no authority to vet fellow appointed elders and servants.

The site further states:

“The Archdiocese complies with Maryland laws requiring that suspected child abuse be reported to civil authorities. Under Maryland law any person who has reason to believe a child has been subjected to abuse must report the suspected abuse to civil authorities, even if the potential victim is now over 18-year-old and even in cases where the alleged perpetrator is deceased. If Church personnel are suspected of abuse, then the suspected abuse must also be reported to the Archdiocese’s Office of Child & Youth Protection.”

Jehovah’s Witness elders continue to evade the responsibility to report abuse to civil authorities proactively, only doing so under duress.

How does the Catholic Church currently help victims?

“The Archdiocese of Baltimore has long been committed to the treatment and healing of those who have been harmed through abuse. We apologize and offer counseling assistance and pastoral services. The Archdiocese also recognizes the importance of offering support to family members. We do this for as long as it is helpful, and regardless of the age of the incident. We provide this support regardless of lawsuits and statutes of limitations. We have paid $2.8 million in victim counseling, and more than $7.6 million in direct payments to victims/survivors. The Archdiocese continues to spend hundreds of thousands of dollars annually to assist victims and protect children.”

While the Watchtower organization continues to malign all other religions as corrupt and “false” – one can’t ignore the candor of the Archdiocese, which has simply stated that “We apologize” and follow up by offering counseling and financial settlements to victims. What this means is that the Catholic organization has acknowledged that they were wrong, and they have taken responsibility for failing to protect children.

What is their current policy for handling accusations of abuse?

“Today, as it has done for many years, the Archdiocese offers assistance and healing to a victim who reports an allegation of abuse. The Church immediately reports the matter to civil authorities. When given permission by the local authorities, the Archdiocese conducts an investigation, presuming the accused is alive, and remains in ongoing communication with law enforcement. If the allegation is deemed credible, the accused is permanently barred from ministry and from serving in any capacity on behalf of the Archdiocese or any Catholic institution.”    [bold is ours]

While this site does not endorse or recommend any religion or set of beliefs, we applaud those organizations that have at the very least, apologized for their mishandling of child abuse accusations, and have taken drastic steps to reverse the processes which caused the problem in the first place.

Filing immediate reports with the civil authorities and permanently banning any individual who has perpetrated a crime of sexual misconduct proves that change is possible no matter how large the organization or how widespread the problem was.

As I write this article,  Jehovah’s Witnesses are facing a tidal wave of litigation and negative press due to their destructive organizational policies. In the end, they will find that they did not serve themselves very well.  Their legal departments worldwide are being taxed, and they are forced to retain outside counsel from third party law firms to defend themselves in the United States, Canada, Australia, the UK, and numerous additional countries.

Watchtower continues to amass a vast database of child abuse reports within their organization, but has refused to produce these documents under court order, and has exhausted every possible legal strategy to insulate their organization from accountability.

At this moment, the Superior Court of California has levied a $4,000 per day fine against the Watchtower organization for failure to comply with the court’s discovery order. This fine has been deemed by the court as a “lesser sanction” designed to motivate Watchtower’s compliance, and is a very small fraction of the terminating sanctions which will be levied in a matter of weeks against this organization.

All of this is the sad consequence of unyielding and disastrous policies which have crippled the lives of countless abuse victims, and is being financed by the unsuspecting members of the Jehovah’s Witness organization, who have little knowledge of the legal perils of their religion.

The JW.ORG web site news section features frequent articles on the legal battles being fought in defense of their religious freedoms, but never once have they posted a story explaining their highly publicized battles on the subject of child abuse.

Even the elders who carry out these policies and orders have almost no understanding of the underlying meaning of all of this.  They follow directions, completely trusting the Governing Body and its legal department.

I take no delight in reporting on these issues, as they expose a systemic crack in our society that has permitted Jehovah’s Witnesses to exploit legal loopholes to elevate their internal justice system above the very secular authorities which they claim to respect. Witnesses state that they obey civil leaders except when their laws conflict with God’s laws, yet obedience to child protection laws violates no Christian principles.

Watchtower has fought so hard to protect its secretive database of child abuse accusations that it raises suspicions of not only how many cases appear on that list, but whose names might surface once this list is exposed. The fallout might just be more than this organization can bear.



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2017: Jehovah’s Witnesses Release New Child Abuse Reporting Policy, and it’s Business as Usual

Published September 6th, 2017

In a letter dated September 1, 2017, the Governing Body of Jehovah’s Witnesses approved the release of a new Body of Elders letter in the United States, Australia, the U.K., Ghana, and across the globe.

This letter is intended to refine and clarify the language and procedures used by all elders when they encounter an allegation of child sexual abuse. It is a revision of the August 1, 2016 letter to elders,  which was a revision of the October 1st 2012 letter.

(click here for the August 4th 2016 review and comparison between the 2016 and 2012 letters) 

The latest directive is in no way regional in nature but is a global response to the growing publicity and civil lawsuits being filed in the United States, Canada, the U.K. and elsewhere.

2017 BOE Letter September 1
2017 BOE Letter September 1

 

While the table of contents of the 2017 and 2016 letters are identical, there are minor differences in a few of the 27 sections of each letter which reflect the ongoing efforts of the Jehovah’s Witness organization (A.K.A. the Christian Congregation of Jehovah’s Witnesses) to deflect attention from their long-standing policy of handling allegations of abuse internally, with the protection of the organization’s reputation of prime concern. Victims and their families are placed in the awkward position of facing intense pressure to let the elders handle matters “Jehovah’s way.”

The Jehovah’s Witness organization has been very careful to avoid writing statements such as “Never tell a victim to go immediately to the police” – instead they have deceptively created a double negative expression inside their secretive Shepherd the Flock of God elder’s manual, which states:

“Never suggest to anyone that they should not report an allegation of child abuse to the police or other authorities.” 

-Jehovah’s Witness elders’ manual 

According to this latest September 1st letter, the above statement must be immediately deleted from the Elders manual, along with the 2 subsequent paragraphs that were already excluded per instructions from the 2016 Body of Elders letter.

Why? It is obvious to anyone of intelligence that not telling someone not to report a crime is clearly the absence of action rather than a directive to take positive action.  Poorly educated elders generally have a difficult time interpreting such ambiguous language, and the organization is beginning to understand this.

Secondly, It’s no secret that the Governing Body is closely monitoring “apostate” posts and websites, which have shed a considerably bright spotlight upon the unsavory and ambiguous doublespeak, which has become a hallmark of the Jehovah’s Witness writing department.

For example, The Governing Body dispatched a July 2016 memo marked APPROVED in response to Australian Branch Coordinator Terry O’Brien’s plea to the Governing Body, which included the following statement:

 

“No doubt it will be much better if the [Australian Royal Commission] receives this information from the branch, rather than from apostate opposers.”  – Terry O’Brien

 

 

Governing Body Memo Response to Australia Branch
Governing Body Memo Response to Australia Branch

 

The Governing Body has lost control of its once tightly monitored network of elders and circuit overseers, and other key members of this religious institution. The letters referenced in this article were actually leaked days in advance of the September 1st release date, a fact that has sent the Watchtower legal department in search of the sources of these leaks.

Watchtower’s Compromise?

The most immediate and apparent compromise which appears in the September 1st, 2017 revised letter involves what appears to be a directive to clearly inform a victim or her parents that they have the right to inform the secular authorities when an abuse allegation takes place. The added sentences read:

The congregation’s handling of an accusation of child sexual abuse is not intended to replace the secular authority’s handling of the matter. Therefore, the victim, her parents, or anyone else who reports such an allegation to the elders should be clearly informed that they have the right to report the matter to the secular authorities. Elders do not criticize anyone who chooses to make such a report

 

These words, while on face value might appear to offer some improvement to the abominable failure of Jehovah’s Witness elders and parents to inform the police and Child Protection Authorities of an allegation of abuse, they are designed to protect the organization rather than the victim. One must conclude that these are once again passive words, and are not instructions to immediately contact the police or CPA. If they were, the statement would read:

“The victim, her parents, or anyone else aware of an abuse allegation should immediately report such allegations to the police and CPA, and follow the directions of the authorities who are fully trained to handle such cases”

The reality is, that what is placed in print and what is practiced in reality are two entirely different things. Watchtower is in an awkward defensive position right now and is struggling to find a balance between obeying “Caesar’s law” and maintaining their internal system of justice, based upon an interpretation of Biblical verses that serves to elevate their own hierarchy above that of the laws which govern every nation.

During the February 2017 public jury trial of Fessler v. Watchtower, attorneys for abuse victim Stephanie Fessler subpoenaed a former elder from Pennsylvania, who was scheduled to testify under oath on the matter of whether reporting child abuse was permitted or encouraged.

In pre-trial motions, Fessler’s attorney advised Justice Mary Collins:

“That this man will come in and say, hey, I was told do not report this to the police or to authorities. So that’s what I’m saying. It’s both notice and the fact that there are instructions given to elders and circuit overseers not to report abuse”

The judge responded:

“Will he testify as to who told him this?”

Attorney for Stephanie Fessler answered:

“Well, it’s firsthand. He has contacted Watchtower headquarters.”

Despite vehement objections from Watchtower’s team of defense attorneys, the judge overruled the objection to this testimony. Before this former elder had the opportunity to testify, Watchtower agreed to a substantial settlement with victim Stephanie Fessler following four days of trial.

 

“Child Abuse is a Crime”

 

Another key difference between the 2016 and 2017 letters to elders is found in section 5, titled “Legal Considerations.”  Note the 2016 letter:

“Legal Considerations: In some jurisdictions, individuals who learn of an allegation of child abuse may be obligated by law to report the allegation to the secular authorities. In all cases, the victim and her parents have the absolute right to report an allegation to the authorities.”

Compare this to the 2017 letter:

“Legal Considerations: Child abuse is a crime. In some jurisdictions, individuals who learn of an allegation of child abuse may be obligated by law to report the allegation to the secular authorities.”

 

Watchtower has faced intense scrutiny for failing to emphasize the criminal nature of child abuse. It has first and foremost categorized child abuse as a sin, which is the reason Witness elders find themselves involved in abuse cases where they have no training or expertise. Such matters should always be referred to law enforcement and child protection agencies. The revised wording of the 2017 letter is purely intended to create the illusion that Jehovah’s Witnesses identify child abuse foremost as a crime. They don’t.

Also very noteworthy is the elimination of the phrase “absolute right” – a term which Watchtower has used repeatedly in multiple abuse cases worldwide as a legal method of placing the burden of reporting abuse upon victims and their families, deflecting attention from the obligation of the Jehovah’s Witness clergy (the elders) to report abuse. For a detailed analysis of the term “absolute right” – see the  2016 JW Survey article summarizing the 2016 elder’s letter pertaining to abuse.

 

The Judicial Committee

 

Further emphasizing the importance placed upon internal investigations by Jehovah’s Witness elders are statements made in paragraph 14 of the updated 2017 letter to elders. Nowhere do we find any mention of legal guilt or criminal prosecution as the impetus for judicial action within a Witness congregation. Based upon this principle, a Jehovah’s Witness convicted of murder in a court of law would evade disfellowshipping for lack of two baptized Jehovah’s Witnesses who could establish guilt under their notorious “Two Witness” rule.  Note the intentional ambiguity embedded within the Shepherd the Flock elders manual, 2010 edition:

“Manslaughter: Aside from deliberate murder, bloodguilt may be incurred if a person causes loss of Life through carelessness or because of violating a traffic law or other safety law of Caesar. The elders should investigate and if warranted appoint a judicial committee to hear the matter. The committee should base its decision on clearly established facts, not simply on a decision that may have been made by secular authorities.”. – Shepherd the Flock manual, chapter 5, section 3.

 

What exactly are “clearly established facts” – and who supply these facts? Congregation elders are advised to “not simply” base their decisions upon the professional authorities whose sole occupation is that of determining and judging the facts of any given case. While the justice systems of most countries are imperfect and flawed, they are clearly superior to the decisions rendered by men who wash windows, clean toilets, or work as tradesmen for a living.

When we examine the procedures followed by Jehovah’s Witnesses, there is an implied superiority of their “Theocratic” methods which always trumps the civil authorities in our society. They strictly adhere to the philosophy that “We must obey God as ruler rather than men” – a quote from Acts 5:29. This Biblical reference is frequently used to draw a line in the sand when a JW policy conflicts with a legal requirement of any given country.

A second issue with paragraph 14 of the revised letter is the following statement, which also appears in the 2016 letter:

“If wrongdoing is established and the wrongdoer is not repentant, he should be disfellowshipped. (ks10 chap. 7 par. 26) On the other hand, if the wrongdoer is repentant and is reproved, the reproof should be announced to the congregation. (ks10 chap. 7 pars. 20-21) This announcement will serve as a protection for the congregation”

 

While disfellowshipping might appear to be an appropriate measure to protect Jehovah’s Witness children, what of those who are not Witnesses? Criminal courts frequently enforce restrictions on child molesters, including such actions as requiring them to register as sex offenders, which effectively notifies residents in various communities that an offender is in their midst. In the case of Jehovah’s Witnesses, there is effectively nothing stopping an individual from moving to another state under an assumed name, and molesting a child before anyone finds out who this criminal really is. Jehovah’s Witnesses are not required to show proof of identification when attending a congregation, and there are a multitude of ways to bypass the measures which would inform a congregation that a convicted felon is in their midst.

Of greater concern is the fact that a JW judicial committee is given the authority to judge an abuser as “repentant” – as seen above. For those of us who study child abuse very closely, an abuser rarely if ever is “repentant.” Child abuse is a sickness which must be dealt with by the police and trained mental health counselors. The mere consideration that a perpetrator might be simply “reproved” instead of disfellowshipped is at best a slap in the face to an abuse victim, and at worse a free pass for an abuser to continue seeking potential victims.

The statement that “This announcement will serve as a protection to the congregation” is a toothless claim that Jehovah’s Witness elders have no real authority to support or enforce. I remember a few years back, while serving as a Ministerial Servant, I was assigned to conduct a one hour “bookstudy” each week at my local Kingdom Hall. One elder informed me that a female Witness was under “reproof” for a serious infraction, but did not reveal the nature of her “sin.” She was allowed to come to the meeting and associate freely with everyone, her only restriction being that she was barred from “commenting” – which means to raise one’s hand and offer a testimonial or comment on the discussion.

A few months ago I was contacted following one of my articles on the Fessler v Watchtower case – by a female victim of the reproved woman. I was literally sick when I discovered that she had sexually assaulted the victim in the women’s room of my own Kingdom Hall, in a way that disturbs me more than you can imagine. The elders were aware of the incident – as were the parents of the victim, but following the customary practice engineered by the Governing Body of  Jehovah’s Witnesses, neither the police nor CPA authorities were notified. It appears that “reproof” was their solution to this sexual attack on a female victim who was four years old at the time.

Thanks to the bravery of Stephanie Fessler and her willingness to take her case to trial, many victims have come forward and are seeking the professional help they deserve. For now, the perpetrator of this horrific abuse roams freely among several congregations of Jehovah’s Witnesses. This case is currently under investigation by multiple competent detectives in the Child Sex Crimes unit where the offense occurred.

Finally, we come to one further statement in Paragraph 14 of the 2017 BOE letter:

“Victims of child sexual abuse are not handled judicially. However, if the body of elders believes that congregation action may be warranted in the case of a mature minor who was a willing participant in wrongdoing, two elders should call the Service Department before proceeding.”

 

Again we encounter a disturbing policy which on the surface appears to be an improvement in policy. However, the first sentence is immediately undermined by the ambiguity of the term “mature minor” – and suggests that an abuse victim could indeed be treated to a hostile judicial committee if they are judged by Jehovah’s Witness elders to be a mature minor, and a willing participant.

It seems that if there is any doubt whether a victim is a mature minor, the answer is to be supplied by the Service Department of Jehovah’s Witnesses, located in New York. But don’t lose sight of the fact that it is the local body of elders who choose to “believe” whether congregation action is warranted.

Once again, the statement that “Victims of child sexual abuse are not handled judicially” is merely an empty promise which serves only as an attempt to placate the civil authorities worldwide who are ramping up their criticism of organizations who place children in harm’s way – all the while receiving tax-exempt status as a “charitable” organization.

 

What’s the Bottom Line?

The reality is that nothing has changed. A few words here and there, drafted only to protect the organization and not the victims of abuse.

The final paragraph of the latest letter states:

“It is imperative to adhere to the direction in this letter each time a matter involving child abuse comes to your attention. This will serve to uphold the sanctity of Jehovah’s name and to protect minors. (1 Pet. 2:12) Your full cooperation with this direction is appreciated.”

Notice the sequence of importance in this statement:

  1. Adhere to the Governing Body’s direction
  2. Uphold the sanctity of Jehovah’s Name (meaning the organization)
  3. Protect minors
  4. See number 1 (FULL cooperation with this direction) 

Nothing has changed. Nowhere have the elders been instructed to comply with mandatory reporting of child abuse, without first consulting with the Watchtower legal department in Patterson New York. There is never a reason for an abuse allegation to not be reported to the police; clergymen, teachers, guidance counselors, medical professionals and others are generally required to contact the authorities when an allegation comes to light. Elders do not need a Legal Department or a Service Department to do the right thing; nor should they fear reprisals for immediately contacting the police and CPA when they learn of an abuse allegation.

In fairness, I will say that there are individual Jehovah’s Witness elders who do not agree with the policies they are required to enforce. The JW religion is by no means an a-la-carte system of beliefs. It is all or nothing, and for most Witnesses, “nothing” is an impossible alternative. Objecting to and speaking against any one policy of the Governing Body will result in the most severe penalty of all – complete ostracism from friends and family, which for most is a price too high to pay.

But times are changing, and an increasing number of Jehovah’s Witness elders and circuit overseers have seen fit to declare themselves “PIMO” – or Physically In, Mentally Out. While change happens systematically, in a subtle but positive way, we can be thankful for the widespread courage of survivors of abuse, advocates for change, and countless other supporters of victims.

Given the widespread and ongoing civil cases filed against the Watchtower organization on behalf of abuse survivors in multiple countries, it is still sobering that the Governing Body refuses to back down and permit the elders to immediately report allegations of abuse to the police and child protection agencies. In many cases, time is of the essence when abuse occurs, and the intervention of the legal and service department of Jehovah’s Witnesses represents an extraordinarily self-serving position.

I urge everyone who may read this, including Jehovah’s Witnesses and the Governing Body, to eliminate the bureaucracy which has caused undue pain and suffering for decades to countless victims of abuse. To Jehovah’s Witnesses I say: Please stand up for the what is right, what is fair, what is just, and what is kind. Your children are at risk, and we want them to grow up in a safe environment where they can choose the life they wish to live, safe from predators from within and outside of the Jehovah’s Witness religion.

We know that you abhor child abuse, but that is not the issue. The concern is how allegations of abuse are handled. They must be treated as the most serious of all allegations, as the consequences of failing to report such matters to the police and CPA will last a lifetime, both for your children and those of other victims of the same predators.